Saturday, 24 May 2008
don't ever change
carefully stowed out of harm's way
Yet, with email, when everything is so easily deleted, or conversely, stored, does it still hold true that we keep those types of letters that show a part of our diamond soul as reflected in the eyes of another? Email can have a plethora of sentiment, or a dearth of the same. How easy it is to send love. How easy it is to send hate. And how easy it is to delete the words of love, while caught up in the emotion of hate. Even though we know it will hurt us and the relationship later. Even though we know that the failure to preserve and respect the love will destroy it, and only strengthen the hate. And then there is nothing left to confirm the knowledge you have that something was once there, or to reveal to you, when you are in a more rational space, that nothing ever was.
This is from Carol Ann Duffy, published in 1990 - a time when letters were still a physical thing. Paper can always be burned, though, not that it seems to be an option for this narrator. I particularly like the eighth and ninth lines, or shall I say, they ring true.
Now, it is impossible for me to get blogger to align the poem the way it should be, so the sixth line, Don't ever change, should be to the far right.
The 'Darling' Letters (1990)
Some keep them in shoeboxes away from the light,
sore memories blinking out as the lid lifts,
their own recklessness written all over them. My own...
Private jokes, no longer comprehended, pull their punchlines,
fall flat in the gaps between the endearments. What
are you wearing?
Don't ever change.
They start with Darling; end in recriminations,
absence, sense of loss. Even now, the fist's bud flowers
into trembling, the fingers trace each line and see
the future then. Always... Nobody burns them,
the Darling letters, stiff in their cardboard coffins.
Babykins... We all had strange names
which make us blush, as though we'd murdered
someone under an alias, long ago. I'll die
without you. Die. Once in a while, alone,
we take them out to read again, the heart thudding
like a spade on buried bones.
CAROL ANN DUFFY
Friday, 23 May 2008
mountain vegetables (sansai)


Sunday, 18 May 2008
jurojin, the god of longevity
This is turning into one of those blogs with only pictures and no words. Well, usually I have a million words interspersed with a few pictures, so view it as a welcome change, or a change, at least. I like this one. He is one of the seven gods of good fortune, derived from a Taoist tradition. This somewhat illustrates the Japanese approach to religion. In this Buddhist temple, there is a Shinto shrine, and this Taoist entity. There is a mini-statue of himself by his feet, and the jizo in the background are looking on. Sunday, 11 May 2008
Zenkouji
A friend of mine recently went on a retreat in Thailand, and found the women were required to do all the cleaning, preparing of food, were expected to prostrate themselves whenever the priest passed. She said the tasks and expectations did not seem evenly distributed between gender. As the work itself, of course, needs to be done, and humility is often expected in religions, it is the imbalance that is frustrating, not the actual tasks and expectations themselves. Her story is not an unusual one, and of course this imbalance is not only applicable to spiritual life.
So, I have a fondness for Zenkouji temple, in that it has never barred women. It was founded in 644 AD, so this is quite surprising. It is run by a high priestess and priest from different Buddhist sects in alternating years. Maybe this is why there are so many guardians around the grounds protecting children and women, and maybe this non-discriminatory attitude goes a long way towards explaining its popularity. Of course it also houses a hidden image that is said to have been made by Buddha himself in the 6th century B.C, which was gifted to Japan in 552 A.D, and this adds to the temple's popularity as people journey to the place where it is held in the hope of finding salvation as detailed here , which does not make it so different from a Mecca or a Lourdes. However, the fact remains that apart from being open to both sexes, it is also a non-sectarian temple and (from the same site as detailed above) It is not affiliated with any one particular sect of Buddhism so all are welcome, regardless of gender, creed or religious belief .
I think one of the readings that can be applied to the many jizo that surround the place is 'womb of the earth' - so I sense a warmness and welcome-ness to the place, even if this might only be in my own mind's eye and heart.
The main hall at Zenkouji
Saturday, 10 May 2008
the red-bibbed saints
Anyway, I told my fabulous friend Fantasy (and anyone else who wants to read) that I had a few posts up my sleeves. They were related to the extended holidays we had here last week and the touring about that I did. Enthusiasm has waned somewhat as remembrance of experience fades, but it may mean that clarity is sharpened as a result. No guarantee, though.
Along the roadsides, near temples, in graveyards (haka) and other innocuous places, you will often see these fellows.

They are known as jizo, or bodhisattva's, or bosatsu; Buddhist saints who have decided not to enter Nirvana after death, but to remain on earth to help humans through their suffering. This can also relate to the suffering of souls passing through various stages of reincarnation. My information is dodgy, so it is best that you visit this site if you want more accurate information.
Anyway, jizo are Master of Six States of Reincarnation, which are: Six States of Existence,Six Roads of Reincarnation, Six Paths of Transmigration, Six Realms of Samsara, Six Directions of Reincarnation, Six Destinies, and the Wheel of Life according to the site above, and again, I am only skimming the surface. I don't have that much knowledge about it. However, they are also the protectors of Children, Expectant Mothers, Firemen, Travellers, and Pilgrims, Protector of Aborted / Miscarried Babies, and Guardian of Children in Limbo.
It is the last two points that interest me the most.
The contraceptive pill is difficult to get in Japan. This article in the New York Times, details how the government had banned access to it for many years, the most recent reasons given (before it was made legal) were due to fears of the possible spread of AIDS (non-use of condoms), possible promiscuity, and the wish to encourage the growth of the Japanese birthrate. Low dose oral contraceptive pills (and IUDs) have been available since 1999, but they are very expensive, not covered by the national health scheme, and can only be accessed by an ongoing prescription from a doctor which is apparently closely monitored . Abortion, for many years, has been popular as a form of contraception. It has been said that the doctors often oppose the contraceptive pill due to the money that they make from abortions (which are also not covered by the national heath scheme), though the technology used for this leaves much to be desired, so the money is not going on being up to date.
Japan is also a fairly inward looking nation and people can often hold views that certain medicines can be harmful to them specifically, even if they are not harmful for other nationalities. For many years, Japanese women have been told that taking the pill is a danger to their health. Now, I am not necessarily a great fan of the pill, either. There are many negative side effects, but abortion is also not the greatest for a woman's well-being as a general matter of course. Don't peg me as a pro-lifer here. The above is just a broad statement of fact. Condoms, of course, are used, but I guess many Japanese men are as (ir)responsible as other men when it comes to wearing them, and they can break, and there is the heat of the moment, and all that. After condoms, withdrawal is the second most popular form of contraception in Japan. Diaphragms, too, are not necessarily easy to get , and women are often told to wait and see if they go in for the morning after pill, which means that a pregnancy has often progressed a fair way along its course before it is confirmed, at which stage the doctor is likely to recommend an abortion.
So, in regards to the above multi-linked paragraph, the mizuko jizo is particularly popular in Japan. This jizo is associated with protecting the journey of aborted / miscarried babies, and children in limbo, so at the base of these jizo, or very near them, you will often see toys left by those wishing to remember or respect the souls that need help along their way, if such things are believed in, or by those who wish to recognise their own experience. However, jizo are also protectors of children, alive and dead, so the toys left may not necessarily be for the above reasons. However, if the jizo is a mizuko jizo, it is likely that the above reasons are the ones for the offering. That is a very confusing paragraph, but it is sometimes very difficult to differentiate one jizo from another.

The jizo (there are six of them traditionally at many temples) are very popular with the people. I like the fact that they are outside, for one, so it is very easy to leave a little prayer or offering (often a pebble), or to just wave hello as you walk past. They are often dressed in clothes that people have knitted or sewn (or bought) for them.
Though I think most societies seem to need some form of image to refer to throughout life, (even those religions that ban images seem to be able to infuse beauty into carvings, buildings, other types of monuments), I cannot imagine my local priest in Perth condoning the idea of placing a knitted beanie on the head of the crucified Christ (it wouldn't match the loin cloth, for one).
Therefore, this common touch appeals to me, as does the outside aspect mentioned above. If one feels like offering a little prayer, or experiencing a bit of peace, or just enjoying the surrounds of a temple, it is easy to do. Everything is wide open. I can have a picnic in the temple grounds, or enjoy a quiet sandwich. My memories of church are sitting for an excruciating hour in a fairly dark building, getting lectured, the only hint of a sandwich being the discreetly released sulphur farts of fellow parishioners , though I guess the Stations of the Cross kept me entertained as I waited for the whole drear process to end.
As much as any other major religion, a lot of Buddhism is about money. And as much as any other major religion, it has had its wars and its suppression of people who do not hold the same views as it, and it acknowledges the rights of women no more than the other religions do. The fact that it is polytheistic, or possibly, nothing-theistic in true belief, maybe means that it is open to more viewpoints than the monotheistic religions, and may therefore be more accepting of other religions and points of view. I am not really sure, as I am, as always, skating the surface. However, sometimes I think worship, or recognising with ritual the beauty, compassion and sorrow that can be in the world, should be outside in the open and in the fresh air, and be easily accessible. It should not necessarily be tied to a weekly schedule, though naturally enough, the devout have their schedule, and times for prayers can be just as rigorous and uncomfortable. Funnily enough, Islam is also very practical in terms of when one can offer prayers and express belief. I say funnily enough only because it is one of the most ferociously monotheistic religions, and its followers therefore may not find a connection with Buddhism, but I digress.
So, last Friday I visited Zenkouji, which is a temple in Nagano. And though the huge halls, and the gilt and wooden temples are a feast for the eyes, it is the bosatsu, with their red caps and bibs, and the offerings of toys and clothes gathered at their feet that people pray will be delivered to their children, that I like to seek out. They sit patiently, obliviously, in moss covered courtyards, by the side of the roads, under the ever changing sun, clouds and rain.

Friday, 9 May 2008
Thursday, 1 May 2008
go frog (updated)

Well, here is a picture, taken at 6am this morning (2nd May) - and you can see that someone has already planted their rice out, but not all, I swear, not all are planted and green and sprouting in rows just yet, though they soon will be.
The pictures below were taken on the 3rd of May. I went for a 12.3 km ride x 2 (not including getting to the ride), and rode past the rice fields that hadn't been planted (see below).

Past the rice fields that may have been planted. Note the scenic telephone lines, but also the blue, blue sky, and the mountains and trees.

And then past the ones that seemed to be well and truly planted and sprouting hearty heads of rice seedling hair.

All the families were out planting. The women wear hats that seem similar to bonnets, but with a peaked front like a baseball cap, and the men do wear baseball caps. They all wear gum boots as the fields are full of slush, and in some cases, snakes. The seedlings have been growing in pseudo glasshouses (that is, they are not made of glass) and they (the seedlings) are laid out on the back of the tractor. The driver then goes down and up rows, the seedlings being planted as he progresses. Excuse the lack of jargon and expertise here.
This picture was not taken by me.

It is a hard job, and I don't think it is completely finished yet. Judging from the number of families out today, planting, enjoying lunches, before returning to the hard slog, I might have been a bit harsh in giving out homework. However, judging from the number of families in the park, enjoying barbeques and other activities, sports, fishing and so on, not all students are from farming families. We'll see, come Wednesday.
Saturday, 19 April 2008
sakura and tsubaki

Though the cherry blossom petals were expected, the number of camellia, or tsubaki, trees that were in the woods which surround the lake was not. During winter I didn't realise that the wood was full of tsubaki as they hadn't flowered yet. Today, however, many were in full bloom, and further to that, many had dropped some of their flowers. Tsubaki are one of the few flowers that brighten winter. In fact, they are meant to herald its end, and the picture below probably supports that notion. I don't think that they originally grew wild in the area, though quick research tells me that they did grow wild in the past so, who knows? Either way, they are part of the forest aspect of the park now. Traditionally, camellias are also kept in shrine gardens, and as the park has a small haka (grave area), maybe that is why they grow there.

Note that I said the trees had dropped their flowers and not their petals. The camellia has many positive and negative cultural associations, apparently, but the one that I know is that their blossoms can symbolise death. Usually they have short stems, and the whole flower drops from these to the ground when it is ready. Other plants lose their blossoms petal by petal, but the tsubaki, like those in the pictures above and below, can fall intact. The reading I have done also says that in times past, as the stems were too short, and as the flowers had fallen to and touched the ground, tsubaki could not be displayed in vases or the like. The reasons for this were the obvious practical difficulties, and that something which had been intact with the ground in that way was not suitable for display. I guess this resonates with the notion that one would not usually want to exhume or revisit a body once it had had its time on earth.
The sakura, or cherry blossoms, indicate a transient beauty. That is their role in Japanese flower-lore, I think, and a reason why their quick appearance and disappearance is celebrated with such ribaldry and joy. Therefore, when I saw the tsubaki fallen on sakura petals it seemed particularly poignant (see below). One, the passing of beauty, the other, the passing of life - but both the nurturers of further beauty and life as they are bound to rot and fade and sink into the earth from whence they came and from which they will spring again.

Tuesday, 15 April 2008
weather's good today. rain and cloud predicted tomorrow
It has suddenly occured to me that maybe I think I am posting to the chatboard? Never mind. I wonder where string theory lands when it applies to verbal and written cohesion. Is the auditory and oral also made up of small pieces of substance... Hmm - writing, as in the physical representation could quite easily be so (that sentence ran up a stylistic hill and tumbled down again).
Anyway, I'm off to work - might tighten the string later.
Sunday, 30 March 2008
and further to that
(Anji - Davey Graham, played by Paul Simon and his brother??)
and the song that lifted it
(Got a Groovey Thing Going - not great quality ;)
REM - for Crash
This one I still love, though. Great title, and I love overlapping harmonies - not that they actually do on reflection - oh well.
And this, thanks to 'glo for locating the video for this one!
and to end with a bit of frippery x 2. One is amateur vid and one live, I'm afraid
Sunday, 23 March 2008
Eye Candy
Tuesday, 18 March 2008
comfort
worry them like
beads of solace between
your fingers entwined
may they grant you peace.
baubles, nothing more,
nothing less.
park rose (c) 2007
Thursday, 13 March 2008
cherry blossoms
The opening lines of this song have been with me all my life - well, most of it. Guess my folks bought the album when I was a wee tacker. A friend of mine today said that young writers were clever with their style and content, whereas older writers had more depth of wisdom and feeling. I disagree. Young writers are so close to their emotions, and often the emotion is impossible to escape from, and it is strong enough to be truth for the writer, and to be everything to the writer, and perhaps it is truth and everything. Particularly if the writer has lyrical precision. Particularly in reference to poetry and song.
Some historical cases in point: Mary Shelley wrote Frankenstein when she was 19 (18 according to Wikipedia). Robbie Burns died at 37, and he wasn't alone in passing so young. Rimbaud also died at 37 and finished his writing career by age 21. And there are many, many more. Wordsworth was a bit more unusual in living until he was eighty. Maybe within the last fifty years there haven't been so many examples within literature, but there definitely is within music.
Some get better with age - Anne Tyler, Delillo, I think improved, or got clearer. McCourt's Angela's Ashes and Teacher man are sweeps of exquisite crafting. Note, I have switched to the prose writers now. But many other artists of all hues have their moments of brilliance early, cliched as that notion is.
Maybe with their initial efforts they fulfil a task that was universally set for them, a purpose for being, or psychological demons are laid to rest, and what follows those first efforts is sometimes satisfying to the reader/listener and writer in another way, sometimes not at all. Is it that styles get used to so freshness is lacking, or is it that the urgency is lacking from the writer's end, and so too then is the immediacy and clarity of image, language and metaphor?
Simon and Garfunkel seemed to think they were on borrowed time and, though I have enjoyed later Simon, their songs of true beauty for me were written at this early juncture of their lives, even though I am not really at this juncture of my life any more. This is off the Sounds of Silence album which was released in 1965, so Simon was twenty-four at the time. Not the twenty-one of the song, but still plenty young and pretty enough.
Monday, 10 March 2008
What's open on Sundays? Church and 78s.
My interest in her probably stems from when I was 18 or 19 and I saw Absolute Beginners which made me then read the books, written by Colin MacInnes. I have the series, somewhere. They are not the greatest books, but they definitely have style. There was a lot about Billie Holiday in them. Swinging 60s in London, not that she was there.
My dad was always quite interested in jazz, too, though we didn't have a great lot of it in the house. I also remember about this time seeing a late at night repeat of Lady Sings the Blues , Diana Ross' version of Billie. It has gone on to be thoroughly panned, though you wouldn't think it from the Wikipedia entry. I was also a kid who read books about dramatic youngish stars who died tragic deaths, and Billie was one of them. I probably knew more about Rudolph Valentino than any 15 year old should (about the time I started reading such things) - not because of the death factor, but Valentino? Come on.
One hot Sunday afternoon, I took the at least an hour and a half journey (depending on the availability of the blink and they're gone buses) from our hills house to the city. Perth on a Sunday in the 80s was an absolute ghost town. But 78s used to stay open. I don't know what kind of permission they were granted. I was a curly headed goth wanna-be, so much so, that nobody could probably distinguish me from my very bogan roots . But hell, I loved the Smiths, the stuff coming underground from the UK, Oz and NZ. It was just that a weekend in the suburb I grew up in was usually not replete without some house booming out TNT while everyone washed their cars. And even though Bon Scott scared the hell out of me (reminded me of one of the boys at primary school who would fight the teachers) the people in 78s scared me too. Surely it was obvious that I wasn't wearing enough black, I was likely to poke my eye out with the mandatory black eyeliner, curly hair just doesn't like geometric stylings goddamn, and aren't ugg boots grafted to the soles of those brought up in suburbs like mine and Pamela Anderson's? I presumed a lot.
It was the mid-80s, so CDs and CD players weren't everywhere yet, and you have to take into account that everything comes to Perth a bit later than other places. We didn't get our first MacDonalds until the 80s, and that is the truth. And though MacDonald's is not the epitome of taste and distinction, it is ubiquitous. Perth, the city so boring that even MacDonald's couldn't be bothered. That is unfair to Perth, of course, but from my suburban perch I would just feel this heavy, drawn-out, pressing forgotteness which always seems somehow compounded in the incessant heat of the long summers. The reason I was in the city that day was that I just had to go to a bigger place to tell myself it existed and to prove to myself that it was possible to physically leave the hills. Tell myself I wasn't trapped there forever. I did that a lot in those days. It wasn't my intention to buy Billie Holiday, or to even go to 78s, but wandering down the empty streets led me there, and it was there where I riffled through the vinyls and found Lady Sings the Blues. My copy was a spin-off from the movie but it was definitely Lady Day singing the tunes, and only had 13 tracks or so, unlike Ross' 35 track number.
I loved that vinyl, and it is one of about ten vinyls that I have actually kept along with a George Michael Faith picture disc (how seriously do you take me now? huh?). It was fully scratchity and uncrisp, and it has versions of Billie songs that I haven't heard on the numerous compilations that group everything of hers together. Too much so.
I loved her voice. I loved the lyrics, though they were sad and helpless, yes indeed. I thought everyone of that era was light and floaty and bees and honey, even though I knew the social history to be different. I didn't see much different in the female vocalists of my generation, either. I wasn't too opened up musically at the time, but I was damn hungry and she was a true find for me.
I saw a series which had a soundbite from Wynton Marsalis. I can't remember the documentary, but he stated how Billie sang as if she were truly an instrument of jazz, blending and melding, dipping in and out, and how much he would have loved to have played with her (I think it was him, and not Branford). This is documented by others. And I can take or leave Ella Fitzgerald, Sarah Vaughn, Lena Horne - my list is definitely exhaustive. But Billie doesn't exhaust me. Not this particular vinyl, anyway. A friend said of my indifference to Ella that, "She's not sad enough for you, is she?" A perceptive observation, and probably not a good reflection of my personality, but he was right. Billie was clever, too, though, or wilful. Imagine singing Strange Fruit in those times. 1939 is when she first sang it. She must have been an incredibly brave woman , or maybe just driven. She was definitely a tortured and lost soul. Maybe there was no other way to be - given the times, given her background. By the way, that song wasn't on the vinyl I bought that day, I found it later.
Because in many periods of history it is not prudent to write of hardship, or it is not encouraged, the generations to come after can think that the generations before them were all Doris Day and Rock Hudson (who had their own stories behind the facades, too, of course). When I read a poem that is centuries old, yet it reads like modern verse and I can digest it easily, I am surprised. When I get the wit and criticism evident in books such as Gulliver's Travels I am stupidly left thinking, Wow, they thought about that kind of stuff then? And they put it in print? As if discernment only came with my generation, and of course the generation after me, and possibly the one before me, will think this is not the case at all.
So people across the ages will always think and feel. Not all of the people, all of the time, but some of the time is better than none of the time. And this will manifest itself in words and songs and art and speeches, and day to day conversation. Even for a girl trapped in the outer suburbs, or maybe especially so, digging deep, and then digging a little more.
Monday, 3 March 2008
bicycle ride
For almost all of last year I was very caught up in my study. At PAN I have taken Wade's suggestion and expanded upon it, and decided to call it quantum procrastination, because quantum gives an air of gravity to everything (except amongst 'real' scientists), and because procrastination tends to get me results eventually - so even though the act of procrastinating, and the act of doing something should be complete opposites (and are in fact) having one foot in both camps helps me come to a whole. I learnt this wonderful new word today from a man who is more commonly known for his derring-do on the Simpsons than in the research arena. Who woulda thunk it. I wanted to apply it to the above paragraph, but procrastination and action are not really mirror images, so no chance to twist the metaphor this time around.
Anyway, during this study time the inside of my house saw far too much of me. This self-imposed exile extended through spring, summer, autumn and most of winter, with just a few little sojourns here and there. Well, it's all over for a time, and there is no school to prep for at the moment, and finally, after god knows how many weeks, I have a levity to match the gravity alluded to above. Also, it has pretty much stopped snowing in this part of town. So much so that today and yesterday I took a bike ride.
This is what the weather was like.

Doesn't look promising, huh? However, the air was biting and invigorating, and the sky hadn't started spitting rain and snow pellets before I left home, though one look out my window could have told me it was likely.
The city is warmer than the mountains I was heading towards. It stands to reason. So most of the path that was used by most of the city was cleared nicely and could fit four abreast, or so. Well...maybe two.
However, after about 4 or 5 kilometres, it narrowed to this:

By the time I got here

it had started to rain, and it looked as if there was going to be a bit of slush along that path. So I picked up my bike and turned around (the path was not wide enough to wheel it around).
Still, so much fun I had - and here's a view of some of the things I passed along the way there:
I think this is rice in the yard. There were bags of this banked up around the house, too. The rice would have been harvested in summer, or the end of summer, autumn - really, I don't know, but that sounds about right. This is just a wild guess, and I am not sure precisely what would be happening. The area is famous for its sake, so it could have something to do with that, or maybe it is a regular procedure, or maybe it isn't rice at all.
Blue tin and wooden storage sheds/ factories/ timber yards
cemeteries, or haka, in Japanese. They are more memorials as Japanese are usually cremated. 
These operate as kind of greenhouses, nurseries in warmer weather. The last one is almost transparent because there was a lot of rain on the camera phone (and on me).
And the ubiquitous ricefields, of course. It was about here that I heard the geese. I saw the other two geese at the start of the journey.I didn't wear my down jacket today, and neither did I need it. I did have a jacket, however, just not the down one. I had my gloves off for part of the journey. True, my face was stinging with the rain and pellets on the way home, but the downpour stopped after about ten minutes. Enough time, of course, for my jeans (sans long johns - yaay) to get soaked through, and for my toes to somewhat lose feeling once I returned home. But making the effort to do something always makes me feel good, and being able to actually transform that effort into a tangible experience feels even better.
When I told the ladies at the swimming club that I had been bike riding, they asked "What about the snow?" But even with that, there was excitement and joy, relief, anticipation, in their voices as they declared that March had arrived and the weather was warmer, despite this rain, despite this wind, despite these snow pellets (not hail, not snow). And I think this year I will finally have the energy to implement my wishes. Finally I will be able to get to know this area better.
Friday, 29 February 2008
Carver and Reid
And when drunk.
Happy drunks are the best, though our livers do not necessarily agree.
Anyway - this one because I love it so, do not know, if others do too. So even though it should maybe appear elsewhere, I shall place it here, and the one to follow. That previous bit kind of goes to the chorus, in phrasing - not intent, of this song
From the master of those brilliant snapshots of life, Raymond Carver:
Late Fragment
And did you get what
you wanted from this life, even so?
I did.
And what did you want?
To call myself beloved, to feel myself
beloved on the earth.
(1996)
Now, a potential love of mine viewed this as terribly negative as he felt that Carver was writing as a man who was finished with life. It was a finished poem. But no, even though Carver's life was tumultuous and I doubt I would have wanted to have gone through the hurdy-gurdy with him, this is a man who was contented, for this moment, for the writing, the expression he wished to exhibit.
The love previously spoke of, the claytonship, pulled a strange meaning from these lines, too:
maybe that's what I should do
rather than build pedestals from which
even dragons would tumble...
I do not have the rest of that poem...might have deleted it ...but I have the gist. Anyway, his view was that dragons were such a despicable creature that my pedestal must have been built mighty low. Maybe it was self reflection on his part (heh!). The dragon in my mind (my poem) was wondrous, of course, but my pedestals were even higher.
Anyway, that wasn't the second poem I wanted to post, it was this:
Dear Diary
Today my wife called me
a 'pompous old fart'.
We were hugging at the time
and did not spring apart,
though her words were deliberate
and struck at my heart.
It's a fearsome business,
this loving and being loved.
Would anyone try it
if they hadn't been shoved
by a force beyond resistance -
velvet-fisted and iron-gloved?
Christopher Reid (nd?).
I cannot get the lines to indent the way I want them to. I apologise. Every second line should be indented. Anyway, I imagine this man, pot belly, balding, in the arms of his wife. Oh,the cut and thrust of familiarity. And not being able to express his hurt, knowing it would bring an attention that outweighed the slight. And knowing that he probably was a pompous old fart in many ways, but one with love, huh? Funny, I did not notice that it rhymed until now. That's a good thing for me.
I leave you without conclusion.
Monday, 25 February 2008
the deleting demon
I bought a ceramic dog, weird of face, but sort of endearing, that reminded me of a long term crush that went nowhere - claytonships I call them - the relationship you're having when you're not having a relationship - anyway, that dog used to sit in the garden amongst carefully, or occasionally, if we're being honest, tended flowers. My shovel made its way into his head, body, torso one very cranky afternoon. Damn it, loved that pooch, though.
I tried to get a link to that original claytons advertisement, but couldn't find it, so here is this from wikipedia.
The point being, far away from my obvious psychosis, is that I deleted the Shaun Tan pictures and links. They had reminded a friend of his interest in the author/illustrator, and he went out and bought two of the books and read them with his daughter in a cafe where a woman actually had an original print from the Red Tree. Holy synchronicity batman.
So, as Shaun Tan is a good and worthy cause, I will put the pics up again. If you are ever feeling a bit down, The Red Tree is sure to lift you up, and I spoke of The Arrival before. A true work of art that tells a truly poignant and powerful story.
Shaun Tan


Sunday, 24 February 2008
And the yuki god laughed

and how I said Spring was just around the corner?
Well, look at what the snow god brought us:


At least as the day progressed, though it has been snowing, it warmed up some and the winds didn't blow so strongly, and you can see a change. This is at about lunchtime:


Everytime I say spring is almost here, see what happens!
Best I keep my mouth shut.
Thursday, 21 February 2008
Tuesday, 19 February 2008
Well, I was a bit in the blah-doms despite having finished massive assignment, or perhaps because of finishing it. I am sure there are healthier pastimes than sitting in front of this computer, anyway. Am thankful that I have had the chance to start up swimming again, but instead of writing ad infinitum about laps, and the pool and the peace and such things, I might put up a few images that show that maybe, really, spring is just around the corner.
Some of the Siberian geese or swans seemed to be flying home the other day, so perhaps they know.
Anyway, these pictures are for a friend of mine who has had a little too much of winter. I hope she enjoys their whimsy. They are all taken on my balcony.
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The beginning of winter. The midst of winter. And today! The thongs (yes, that's what we call them in Oz) sure look prettier in winter, though!

Sorry about the bright brown there, and of course it is not a garden to be proud of, but see what it has just freed itself of! Of course I know where she comes from you wouldn't even be getting an outline of the things pictured above - I could not imagine living in the type of snow that she does, but many people do, all over the world. Anyway - just a little bit of warmth for her, and for those who are waiting for a few rays of sun.
As for the Aussies who are suffering from the heat, well, just rest your sunburnt eyes on the snow pics for a while.
Sunday, 3 February 2008
this I long to see
the habit and labour that wears
smooth the skin, splits lines
into the palms of your hands
strips of bark peeled back
and curling.
fingertips not quite
a match against my own
alluvial whorls caught in
the elbow bend of a river
roots burrowing into loam.
patterns not yet uncovered by snow.
February, 2008, park rose ©
Friday, 25 January 2008
Taking a break
I have to get some stuff done in real life - so sorry to take a sudden break. Hopefully I'll get back into all this later (or be able to balance it a bit better).
It has been really great chatting with you all, and I hope I'll pop back in about a month or so.
In the meantime, I will continue to

moar funny pictures
at the fun I've had chatting with you and posting on PAN.
lizardrinking



